2 Kings 5:12

Authorized King James Version

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Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

Original Language Analysis

הֲלֹ֡א H3808
הֲלֹ֡א
Strong's: H3808
Word #: 1 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
טוֹב֩ better H2896
טוֹב֩ better
Strong's: H2896
Word #: 2 of 16
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲבָנָ֨ה Are not Abana H71
אֲבָנָ֨ה Are not Abana
Strong's: H71
Word #: 3 of 16
abanah, a river near damascus
וּפַרְפַּ֜ר and Pharpar H6554
וּפַרְפַּ֜ר and Pharpar
Strong's: H6554
Word #: 4 of 16
parpar, a river of syria
נַֽהֲר֣וֹת rivers H5104
נַֽהֲר֣וֹת rivers
Strong's: H5104
Word #: 5 of 16
a stream (including the sea; expectation the nile, euphrates, etc.); figuratively, prosperity
דַּמֶּ֗שֶׂק of Damascus H1834
דַּמֶּ֗שֶׂק of Damascus
Strong's: H1834
Word #: 6 of 16
damascus, a city of syria
מִכֹּל֙ H3605
מִכֹּל֙
Strong's: H3605
Word #: 7 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֵימֵ֣י than all the waters H4325
מֵימֵ֣י than all the waters
Strong's: H4325
Word #: 8 of 16
water; figuratively, juice; by euphemism, urine, semen
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 9 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הֲלֹֽא H3808
הֲלֹֽא
Strong's: H3808
Word #: 10 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אֶרְחַ֥ץ may I not wash H7364
אֶרְחַ֥ץ may I not wash
Strong's: H7364
Word #: 11 of 16
to lave (the whole or a part of a thing)
בָּהֶ֖ם H0
בָּהֶ֖ם
Strong's: H0
Word #: 12 of 16
וְטָהָ֑רְתִּי in them and be clean H2891
וְטָהָ֑רְתִּי in them and be clean
Strong's: H2891
Word #: 13 of 16
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
וַיִּ֖פֶן So he turned H6437
וַיִּ֖פֶן So he turned
Strong's: H6437
Word #: 14 of 16
to turn; by implication, to face, i.e., appear, look, etc
וַיֵּ֥לֶךְ H1980
וַיֵּ֥לֶךְ
Strong's: H1980
Word #: 15 of 16
to walk (in a great variety of applications, literally and figuratively)
בְּחֵמָֽה׃ in a rage H2534
בְּחֵמָֽה׃ in a rage
Strong's: H2534
Word #: 16 of 16
heat; figuratively, anger, poison (from its fever)

Analysis & Commentary

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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